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Items of
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What's New
Compliments of First Fruits of Zion
reprinted by permission of FFOZ
Yom Kippur
Torah : Leviticus 16:1-34
Haftarah : Isaiah 57:14-58:14
Gospel : Matthew 25
According to the writer of the book of Hebrews, Messiah has become our High Priest. He entered into the Holy of Holies in heaven—the actual throne room of God—and applied His own blood for atonement. He entered into the presence of God for us so that He might usher us in as well (Hebrews 9:11–12). Messiah is our High Priest, “a minister in the sanctuary and in the true tabernacle, which the LORD pitched, not man” (Hebrews 8:2). Therein He applied His atoning blood. Therefore, the ceremony of the Day of Atonement uniquely patterns the work of Messiah: His death, His sacrifice and the atonement of His blood. We boldly enter the presence of God because the blood of Messiah covers us. Today He stands interceding on our behalf before the throne of God, just like a high priest.
The LORD said to Moses, “Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat.” (Leviticus 16:2)
After the deaths of the two sons of Aaron, the LORD warned Aaron not to enter the Holy of Holies but once a year. On that day, Aaron alone (or the high priest after him) was to enter in order to make atonement for Israel, the holy place and the altar. The day on which the high priest entered the Holy of Holies was called the Day of Atonement. Even then, Aaron was to enter only with blood and under the cloud of incense. Leviticus 16, the Torah reading for the Day of Atonement, describes the Tabernacle/Temple ceremony of the Day of Atonement: the two goats—the sin offering and the scapegoat—the incense, the sprinkling with blood and the high priest’s entrance into the Holy of Holies. In Leviticus 16 we read about the intersection of three spheres of holiness. On the holiest day of the year (the Day of Atonement), the holiest man in the world (the high priest of Israel) goes into the holiest place in the world (the Holy of Holies). The high priest had to enter in order to make atonement for Israel, atonement for the Holy of Holies, atonement for the Tabernacle and atonement for the altar. Because these things remained continually in the presence of God, they needed to be atoned for. Without atonement they could not remain in the presence of God.
The Day of Atonement is the holiest day of the year. All of God’s appointed times are holy to the LORD, but the Day of Atonement is the holiest of all. It is set apart even from the other holy days.
All other Sabbaths and holidays are times of feasting and celebration. However, on the Day of Atonement, everyone is commanded to afflict himself through fasting and abstinence. The LORD says, “If there is any person who will not afflict his soul on this same day, he shall be cut off from his people” (Leviticus 23:29).
Please consider supporting FFOZ with a financial contribution.
We are pleased to announce 3 different Restoration products, now available at the FFOZ Store (http://ffoz.com/store). The Restoration Book, the Restoration Workbook and the Audio Book. The new workbook contains fifteen chapters that correspond to the chapters in the book Restoration, written by D. Thomas Lancaster. Each chapter contains an introduction and questions to help the reader explore the concepts and ideas presented in the book in more detail.
This workbook is primarily intended for use in a group setting. Group leaders could set up a book study, where participants read a chapter during the week, and then the group could go over the workbook portion of the chapter during the study.
The Restoration Audio Book, read by D. Thomas Lancaster, contains six
CDs and is narrated by the Author.
FFOZ's Weekly e-Drash is based on our popular Torah Study
Program,
Torah Club. For an introduction to Torah Club
click here.
First Fruits of Zion, PO Box 620099, Littleton, CO
80162-0099 USA
Telephone 303 933 2119, Toll-free 800 775 4807, Fax 303 933 0997
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