^{T’Shuvah - Repentance}

¹re•pent   1 : to turn from sin and dedicate oneself to the amendment of one’s life

2 a : to feel regret or contrition

2 b : to change one’s mind

The ten days starting with Rosh Hashanah and ending with Yom Kippur are commonly known as the Days of Awe (Yamim Noraim) or the Days of Repentance. This is a time for serious introspection, a time to consider the sins of the previous year and repent before Yom Kippur.

One of the ongoing themes of the Days of Awe is the concept that G-d has "books" that he writes our names in, writing down who will live and who will die, who will have a good life and who will have a bad life, for the next year. These books are written in on Rosh Hashanah, but our actions during the Days of Awe can alter G-d's decree. The actions that change the decree are "teshuvah, tefilah and tzedakah," repentance, prayer, good deeds (usually, charity). These "books" are sealed on Yom Kippur. This concept of writing in books is the source of the common greeting during this time is "May you be inscribed and sealed for a good year."

Among the customs of this time, it is common to seek reconciliation with people you may have wronged during the course of the year. The Talmud maintains that Yom Kippur atones only for sins between man and G-d. To atone for sins against another person, you must first seek reconciliation with that person, righting the wrongs you committed against them if possible.

Luke 15

¹¹ Again Yeshua said, “A man had two sons. ¹² The younger of them said to his father, ‘Father, give me the share of the estate that will be mine.’ So the father divided the property between them. ¹³ As soon as he could convert his share into cash, the younger son left home and went off to a distant country, where he squandered his money in reckless living. ¹⁴ But after he had spent it all, a severe famine arose throughout that country, and he began to feel the pinch.

¹⁵ “So he went and attached himself to one of the citizens of that country, who sent him into his fields to feed pigs. ¹⁶ He longed to fill his stomach with the carob pods the pigs were eating, but no one gave him any.

¹⁷ “At last he came to his senses and said, ‘Any number of my father’s hired workers have food to spare; and here I am, starving to death! ¹⁸ I’m going to get up and go back to my father and say to him, “Father, I have sinned against Heaven and against you; ¹⁹ I am no longer worthy to be called your son; treat me like one of your hired workers.” ’ ²⁰ So he got up and started back to his father.

“But while he was still a long way off, his father saw him and was moved with pity. He ran and threw his arms around him and kissed him warmly. ²¹ His son said to him, ‘Father, I have sinned against Heaven and against you; I am no longer worthy to be called your son — ’ ²² but his father said to his slaves, ‘Quick, bring out a robe, the best one, and put it on him; and put a ring on his finger and shoes on his feet; ²³ and bring the calf that has been fattened up, and kill it. Let’s eat and have a celebration! ²⁴  For this son of mine was dead, but now he’s alive again! He was lost, but now he has been found!’ And they began celebrating.

²⁵ “Now his older son was in the field. As he came close to the house, he heard music and dancing. ²⁶ So he called one of the servants and asked, ‘What’s going on?’ ²⁷ The servant told him, ‘Your brother has come back, and your father has slaughtered the calf that was fattened up, because he has gotten him back safe and sound.’ ²⁸ But the older son became angry and refused to go inside.

“So his father came out and pleaded with him. ²⁹ ‘Look,’ the son answered, ‘I have worked for you all these years, and I have never disobeyed your orders. But you have never even given me a young goat, so that I could celebrate with my friends. ³⁰ Yet this son of yours comes, who squandered your property with prostitutes, and for him you slaughter the fattened calf!’ ³¹ ‘Son, you are always with me,’ said the father, ‘and everything I have is yours. ³² We had to celebrate and rejoice, because this brother of yours was dead but has come back to life — he was lost but has been found.’”